above KêN KEEPING STILL, MOUNTAIN below K’UN THE RECEPTIVE, EARTH
The dark lines are about to mount upward and overthrow the last firm, light line by exerting a disintegrating influence on it. The inferior, dark forces overcome what is superior and strong, not by direct means, but by undermining it gradually and imperceptibly, so that it finally collapses. The lines of the hexagram present the image of a house, the top line being the roof, and because the roof is being shattered the house collapses. The hexagram belongs to the ninth month (October-November). The yin power pushes up ever more powerfully and is about to supplant the yang power altogether. The splitting apart begins from within and below, in the male and female forces of the psyche.
THE JUDGMENT
SPLITTING APART. IT does not further one To go anywhere.
this pictures a time when inferior people are pushing forward and are about to crowd out the few remaining strong and superior ones. Under these circumstances, which are due to the time, it is not favorable for the superior one to undertake anything. The right behavior in such adverse times is to be deduced from the images and their attributes. The lower trigram stands for the earth, whose attributes. The lower trigram stands for the earth, whose attributes are docility and devotion. The upper trigram stands for the mountain, whose attribute is stillness. this suggests that one should submit to the bad time and remain quiet. For it is a question not of Man’s doing but of time conditions, which, according to the laws of heaven, show an alternation of increase and decrease, fullness and emptiness. It is impossible to counteract these conditions of the time. Hence it is not cowardice but wisdom to submit and avoid action.
THE IMAGE
The mountain rests on the earth: The image of SPLITTING APART. Thus those above can ensure their position Only by giving generously to those below.
The mountain rests on the earth. When it is steep and narrow, lacking a broad base, it must topple over. Its position is strong only when it rises out of the earth broad and great, not proud and steep. So likewise those who rule rest on the broad foundation of the people. They too should be generous and benevolent, like the earth that carries all. Then they will make their position as secure as a mountain is in its tranquillity.
THE LINES
Six at the beginning means: The leg of the bed is split. Those who persevere are destroyed. Misfortune.
Inferior people (or inferior thoughts) are on the rise and stealthily begin their destructive burrowing from below in order to undermine the place where the superior one rests. Those followers of the leader who remain loyal are destroyed by slander and intrigue. The situation bodes disaster, yet there is nothing to do but wait.
Six in the second place means: The bed is split at the edge. Those who persevere are destroyed. Misfortune.
The power of the inferior people is growing. The danger draws close to one’s person; already there are clear indications, and rest is disturbed. Moreover, in this dangerous situation one is as yet without help or friendly advances from above or below. Extreme caution is necessary in this isolation. One must adjust to the time and promptly avoid the danger. Stubborn perseverance in maintaining one’s standpoint would lead to downfall.
Six in the third place means: One splits with them. No blame.
One finds oneself in an evil environment to which one is committed by external ties. But one has an inner relationship with a superior person, and through this one attains the stability to free oneself from the way of the inferior people around one. this brings one into opposition to them of course, but that is not wrong. The ‘inner relationship’ described here could be the relationship to one’s higher self, or to another person in one’s life, or both.
Six in the fourth place means: The bed is split up to the skin. Misfortune.
Here the disaster affects not only the resting place but even the occupant. No warning or other comment is added. Misfortune has reached its peak: it can no longer be warded off.
Six in the fifth place means: A shoal of fishes. Favor comes through the court ladies. Everything acts to further.
Here, in immediate proximity to the strong, light-giving principle at the top, the nature of the dark force undergoes a change. It no longer opposes the strong principle by means of intrigues but submits to its guidance. Indeed, as the head of the other weak lines, it leads all of these to the strong line, just as a princess leads her maids-in-waiting like a shoal of fishes to her husband and thus gains one favor. Inasmuch as the lower element thus voluntarily places itself under the higher, it attains happiness and the higher also receives its due. Therefore all goes well.
° Nine at the top means: There is a large fruit still uneaten. The superior one receives a carriage. The house of the inferior one is split apart.
Here the splitting apart reaches its end. When misfortune has spent itself, better times return. The seed of the good remains, and it is just when the fruit falls to the ground that food sprouts anew from its seed. The superior one again attains influence and effectiveness. One is supported by public opinion as if in a carriage. But the inferior person’s wickedness is visited upon them. Their house is split apart. A law of nature is at work here. Evil is not destructive to the good alone but inevitably destroys itself as well. For evil, which lives solely by negation, cannot continue to exist on its own strength alone. The inferior aspect fares best when held under control by a superior one.
