above KêN KEEPING STILL, MOUNTAIN below TUI THE JOYOUS, LAKE
This hexagram represents a decrease of the lower trigram in favor of the upper, because the third line, originally strong, has moved up to the top, and the top line, originally weak, has replaced it. What is below is decreased to the benefit of what is above. This is out-and-out decrease. If the foundations of a building are decreased in strength and the upper walls are strengthened, the whole structure loves its stability. Likewise, a decrease in the prosperity of the people in favor of the government is out-and-out decrease. And the entire theme of the hexagram is directed to showing how this shift of wealth can take place without causing the sources of wealth can take place without causing the sources of wealth in the nation and its lower classes to fail.
THE JUDGMENT
DECREASE combined with sincerity Brings about supreme good fortune Without blame. One may be persevering in this. It furthers one to undertake something. How is this to be carried out? One may use two small bowls for the sacrifice.
Decrease does not under all circumstances mean something bad. Increase and decrease come in their own time. What matters here is to understand the time and not to try to cover up poverty with empty pretense. If a time of scanty resources brings out an inner truth, one must not feel ashamed of simplicity. For simplicity is then the very thing needed to provide inner strength for further undertakings. Indeed, there need by no concern if the outward beauty of the civilization, even the elaboration of religious forms, should have to suffer because of simplicity. One must draw on the strength of the inner attitude to compensate for what is lacking in externals; then the power of the content makes up for the simplicity of form. There is no need of presenting false appearances to God. Even with slender means, the sentiment of the heart can be expressed.
THE IMAGE
At the foot of the mountain, the lake: The image of DECREASE. Thus the superior person controls one’s anger And restrains one’s instincts.
The lake at the foot of the mountain evaporates. In this way it decreases to the benefit of the mountain, which is enriched by its moisture. The mountain stands as the symbol of stubborn strength that can harden into anger. The lake is the symbol of unchecked gaiety that can develop into passionate drives at the expense of the life forces. Therefore decrease is necessary; anger must be decreased by keeping still, the instincts must be curbed by restriction. By this decrease of the lower powers of the psyche, the higher aspects of the soul are enriched/
THE LINES
Nine at the beginning means: Going quickly when one’s tasks are finished Is without blame. But one must reflect on how much one may decrease others.
It is unselfish and good when, after completing one’s own urgent tasks, one uses one’s strength in the service of others, and without bragging or making much of it, helps quickly where help is needed. But the person in a superior position who is thus aided must weigh carefully how much they can accept without doing the helpful servant or friend real harm. Only where such delicacy of feeling exists can one give oneself unconditionally and without hesitation.
Nine in the second place means: Perseverance furthers. To undertake something brings misfortune. Without decreasing oneself, One is able to bring increase to others.
A high-minded self-awareness and a consistent seriousness with no forfeit of dignity are necessary if one wants to be of service to others. One who throws oneself away in order to do the bidding of a superior diminishes one’s own position without thereby giving lasting benefit to the other. This is wrong. To render true service of lasting value to another, one must serve without relinquishing oneself.
°Six in the third place means: When three people journey together, Their number increases by one. When one journeys alone, One finds a companion.
When there are three people together, jealousy arises. One of them will have to go. A very close bond is possible only between two people. But when one is lonely, one is certain to find a companion who complements one.
Six in the fourth place means: If one decreases one’s faults, It makes the other hasten to come and rejoice. No blame.
One’s faults often prevent even well-disposed people from coming closer. One’s faults are sometimes reinforced by the environment in which one lives. But if in humility one can bring oneself to the point of giving them up, one frees one’s well-disposed friends from an inner pressure and causes them to approach the more quickly, and there is mutual joy.
° Six in the fifth place means: Someone does indeed increase one Ten pairs of tortoises cannot oppose it. Supreme good fortune. If someone is marked out by fate for good fortune, it comes without fail. All oracles, as for instance those that are read from the shells of tortoises, are bound to concur in giving one favorable signs. One need fear nothing, because one’s luck is ordained from on high.
Nine at the top means: If one is increased without depriving others, There is no blame. Perseverance brings good fortune. It furthers one to undertake something. One obtains servants But no longer has a separate home.
There are people who dispense blessings to the whole world. Every increase in power that comes to them benefits the whole of mankind and therefore does not bring decrease to others. Through perseverance and zealous work a person wins success and finds helpers as they are needed. But what one accomplishes is not a limited private advantage; it is a public good and available to everyone.
